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女權對比寫作英語

發布時間:2020-12-31 20:31:15

Ⅰ 英語本科生畢業論文「《簡愛》中的女權特徵」怎麼寫比較好

我覺得你老來師的想法比較好自 穿插著進行
將故事中的關鍵節點旁徵博引的插入女權運動的歷史事件 綜合說明簡愛的女權特徵 這樣重點就只有一個 用女權的起源發展運動 印證簡愛是有女權特徵的 比較有邏輯和重心 還好寫一些
你之前的想法有兩個重點 現實和小說 而且還有些斷裂 不好下手啊

Ⅱ 要寫英語論文,構思了兩個,是寫哈利波特中的女權表現,還是寫英語和美語之間的差異哪個好寫一些,指導

寫英語和美語之間的差異。可以從簡單的單詞,讀法的不同寫起。相對簡單些。

Ⅲ 急需2篇 關於 女權 的英文文章

Feminism

They had jobs, but feminists weren't satisfied; every other woman had to get one too. So they opened fire on homemakers with a savagery that still echoes throughout our culture. A housewife is a "parasite," [Betty] Frieden writes; such women are "less than fully human" insofar as they "have never known a commitment to an idea."
David Gelernter, Drawing Life, Surviving the Unabomber, Free Press, 1997, p. 95

Housewives, not men, were the prey in feminism's sights when Kate Millett decreed in 1969 that the family must go. Feminists do not speak for traditional women. Men cannot know this, however, unless we tell them how we feel about them, our children, and our role in the home. Men must understand that our feelings towards them and our children are derided by feminists and have earned us their enmity. Whether or not this understanding garners men's support, traditional women must defend ourselves because the feminist offensive is, most essentially, a breach of solidarity with us, a disavowel of the obligation to honor the Women's Pact [that religious celibates, professional women, and homemakers respect each other] that women in the movement owed to us.

F. Carolyn Graglia, Domestic Tranquility, A Brief Against Feminism, Spence Publishing Company, Dallas, 1998, p. 97

"I am not the sort of woman who goes blonde," writes novelist Jane Smiley, before explaining how she did just that and, in the process, what sort of woman she discovered herself to be. A feminist intellectual and practical Midwesterner, Smiley had always "abjured vanity." She wore glasses and plain white cotton underwear, had a "short, masculine hairdo," and never, ever shaved her legs or underarms. Her looks reflected her convictions. "If I dyed my hair," she thought, "that would lead to makeup, and inevitably, to manicures, facials, panty hose, and the wholesale submission to the patriarchy." But that reasoning itself reflected the stereotypes of an earlier era, the idea that women must choose between intelligence and beauty, mind and body, substance and surface.

In her early forties, Smiley discovered that her studied indifference to her appearance was sending unwanted signals and hiding important aspects of her personality. The man she was interested in didn't see her as a woman. She fretted to her therapist. The therapist sent her to his colorist. Thus began her new life of blonde hair and shaved armpits -- of new pleasures and new meaning. "Sometimes I stand in front of the mirror and simply admire it," she says of her caramel-colored hair. "It is a beautiful, layered, shimmering gold, soft and sparkly, a hair color that has no relation to me and no counterpart in the animal world. I would hate to give it up."

可以參考這個網址http://feminism.eserver.org/

Ⅳ 求關於女權主義簡單英語文章一篇~~~

Feminism is a collection of movements aimed at defining, establishing, and defending equal political, economic, and social rights for women. In addition, feminism seeks to establish equal opportunities for women in ecation and employment. A feminist is a "person whose beliefs and behavior are based on feminism

Ⅳ 談談中外的女權主義(英文的)

從所周知,婦女受壓迫和男女不平等是階級社會存在的一種普遍現象,其存在的原因主要財產的私人佔有制度以及與之相適應的不平等的社會分工,包括性別分工模式。不同的社會分工模式決定了男女在社會生產中地位和作用的不同,也形成了一套男主外女主內,男尊婦卑、男高女低、男主女從、男優女劣的價值判斷體系。所以無論是政治上還是從學術上,國家一直都努力把廢除生產資料私有制和實現立法領域的男女平等,作為婦女解放的基本目一,社會主義社會不可能完全解決所有制問題。

在我國所有制多重性在市場經濟時期得到了更大的發展,在生產資料佔有權、使用權、支配權、經營權與管理權可以相對分離的背景下,女性在這些領域的權力和參與依然不如男性,男性在資源享有和支配方面的壟斷地位雖然有所松動,但從根本上說,佔有權與支配權向男性傾斜的格局依然沒有得到根本性逆轉。有資料顯示婦女處於更加不利的地位,男女的收入差別仍然很大。

第二,與生產力發展水平相對落後的局面相適應,我國社會分工領域的男高女低,男主女從的分工模式也未獲得根本性的改變。

隨著市場經濟體制的建立和完善,政府資源調配功能的弱化,市場自發調節功能增強,男女在社會分工領域的不平等問題,已經在一定范圍內出現了繼續擴在的態勢。同時,隨著國際市場的競爭,也在實際中強化了性別之間的競爭與排斥,這種超越國界的競爭,無視男女競爭起點的不一致,使婦女發展遭遇到前所未有的挑戰,加劇了婦女就業的艱難拉大了男女收入的差距。市場經濟的特徵默認了這些差距,並與之相伴隨、共生產。先進的社會主義制度,雖然力求從根本上控制著社會分工上不利於女性的方向變化,但其作用是有限的,是有過程的,這就決定了社會主義市場經濟時期男女不平等問題將長期存在並表現出一定的復雜性。

第三,以按勞分配為主體,多種分配方式並存的分配格局,也將對婦女地位提高產生相應的距力。

在現代社會,科學技術和個人能力與分配的關系就越密切,在崇尚創新與個性發展的今天,所有制在分配中的作用,從總體上說是趨於弱化的。婦女雖然在個人能力上,並不天生比男子弱,但歷史形成的女性在資源和技術方面劣勢狀況,並不能在短期內獲得改觀,還承認因受教育程度以及社會觀念的影響,女人的潛力開發還遠遠低於男性,因而形成的女性能力的弱勢不可能短期內完成改觀,這必然影響到資源的分配,造成從資源分配到技術能力增長到女性發展這一鏈條上的不良循環,改變這種不良循環的態勢,實現男女平等,需要社會財富分配向女性傾斜。

第四,腐朽沒落的封建思想包括傳統的性別觀念,依照是影響現階段男女平等,制約婦女權益徹底實現的文化障礙。

幾千年的中華民族文化進程,雖然匯聚了許多精華,通過提煉加工,上升為現代的、先進的文化理念,但其中的許多糟粕,如男尊婦卑的男女美德的封建思潮都根深蒂固於人們的潛意識中,具有強烈的生命力,仍然在破壞著男女平等的系統,阻礙著婦女權益的實現。

第五,社會制度和政策的不完善,也是影響婦女發展的重要因素。

我國政府成立後,就一直致力於婦女平等的實現,從立法上不斷完善和修訂,為保障婦女權益作出了巨大的貢獻。但隨著經濟的迅猛發展,知識經濟時代的興起,原來的法律體系已遠不能適應時代的需要,一些政府的政策也無形中制約了婦女發展,羈絆了男女平等的進程。
二十世紀五六十年代西方女權主義運動的興起是在當時女性地位低下的社會背景中醞釀而成的。 ...

Ⅵ 艾瑪沃特森女權演講英文原稿

1. Today we are launching a
campaign called 「HeForShe.」I am reaching out to you because I need your help.
We want to end gender inequality—and to do this we need everyone involved. This
is the first campaign of its kind at the UN: we want to try and galvanize as
many men and boys as possible to be advocates for gender equality. And we don』
just want to talk about it, but make sure it is tangible.

2. I was appointed as Goodwill
Ambassador for UN Women 6 months ago. The more I spoke about feminism, the more
I realized that fighting for women』s rights has too often become synonymous
with man-hating. If there is one thing I know for certain it is that this has
to stop. For the record, feminism by definition is the belief that men and
women should have equal rights and opportunities. It is the theory of the
political, economic and social equality of the sexes.

3.

I started questioning
gender-based assumptions a long time ago. When I was at eight I was confused at
being called 「bossy,」 because I wanted to direct the plays we would put on for
our parents—but the boys were not. When at 14, I started being sexualized by
certain elements of the media. When at 15, my girlfriends started dropping out
of their beloved sports teams because they didn』t want to appear 「muscly.」 When
at 18, my male friends were unable to express their feelings.
1. I decided I was a feminist and
this seemed uncomplicated to me. But my recent research has shown me that
feminism has become an unpopular word. Women are choosing not to identify as
feminists. Apparently I am among the ranks of women whose expressions are seen
as too strong, too aggressive, isolating, anti-men, unattractive even.

2. Why has the word become such an
uncomfortable one? I am from Britainand I think it is right I am paid the same as my male counterparts. I think it
is right that I should be able to make decisions about my own body. I think it
is right that women be involved on my behalf in the policies and decisions that
will affect my life. I think it is right that socially, I am afforded the same
respect as men.

3. But sadly, I can say that there
is no one country in the world where all women can expect to see these rights.
No country in the world can yet say that they have achieved gender equality.
These rights I considered to be human rights.

4.
But I am one of the lucky ones.
My life is a sheer privilege because my parents didn』t love me less because I
was born a daughter. My school did not limit me because I was a girl. My
mentors didn』t assume that I would go less far because I might give birth to a
child one day. These influences, with the gender equality ambassadors, made me
who I am today. They may not know it but they are the inadvertent feminists who
are changing the world today. We need more of those.
1. And if you still hate the
word—it』s not the word that is important. It』s the idea and the ambition behind
because not all women have been afforded the same rights that I have. In fact,
statistically, very few have been.

2. In 1997, Hillary Clinton made a
famous speech inBeijingabout women』s rights. Sadly, many of the things that she wanted to change are
still true today. What struck me the most was that less than 30% of the
audience was male. How can we effect change in the world when only half of it
is invited or felt welcomed to participate in the conversation?

3. Men, I would like to take this
opportunity to extend your formal invitation. Gender equality is your issue,
too. Because to date, I』ve seen my father』s role as a parent being valued less
by society despite my needing his presence as a child as much as my mother』s.
I』ve seen young men suffering from mental illness, unable to ask for help for
fear it would make them less of a man. In fact, in theUK, suicide is
the biggest killer of men between 20 to 49, eclipsing road accidents, cancer
and coronary heart disease. I』ve seen men made fragile and insecure by a
distorted sense of what constitutes male success. Men don』t have the benefits
of equality, either.

4. We don』t often talk about men
being imprisoned by gender stereotypes but I can see that they are. And when
they are free, things will change for women as a natural consequence. If men
don』t have to be aggressive in order to be accepted, women won』t feel compelled
to be submissive. If men don』t have to control, women won』t have to be
controlled

5. Both men and women should feel
free to be sensitive. Both men and women should feel free to be strong. It is
time that we all perceive gender as a spectrum instead of two sets of opposing
ideals. If we stop defining each other by what we are not and start defining
ourselves by who we are, we can all be freer and this is what HeForShe is
about. It』s about freedom. I want men to take up this mantle so that their
daughters, sisters and mothers can be free from prejudice but also so that
their sons have permission to be vulnerable and human too, reclaim those parts
of themselves they abandoned and in doing so, be a more true and complete
version of themselves.

6. You might be thinking: who is
this Harry Potter girl? And what is she doing speaking at the UN? And it』s
really a good question. I』ve been asking myself the same thing. All I know is
that I care about this problem and I want to make it better. And having seen
what I』ve seen and given the chance, I feel it is my responsibility to say
something. Statesman Edmund Burke said 「all that is need for the forces of evil
to triumph is for good men and women to do nothing.」

7. In my nervousness for this
speech and in my moments of doubt, I』ve told myself firmly: if not me, who? If
not now, when? If you have similar doubts when opportunity are presented to
you, I hope those words will be helpful. Because the reality is that if we do
nothing, it will take 75 years or for me nearly 100 before women can expect to
be paid the same as men for the same work. 15.5 million girls will be married
in the next 16 years as children. And at current rates, it won』t be until 2086
before all rural African girls can have a secondary ecation.

8. If you believe in equality, you
might be one of the inadvertent feminists that I spoke of earlier and for this
I applaud you. We are struggling for a uniting world but the good news is we
have a uniting movement. It is called HeForShe. I am inviting you to step
forward, to be seen and to ask yourself: if not me, who; if not now, when.
Thank you very very much.

Ⅶ 急求一篇關於女權主義的英語作文不要太難

先採納,不採納不寫,採納後絕對完成!~

Ⅷ 怎麼翻譯"女性主義三大流派"成英語

Three schools of feminism: liberal feminism, Marxist feminism, radical feminism

Ⅸ 和女權有關的英語辯論題

1,thanks for the opponent's best of the nonsense,on the other side Bianshou below the statement issued under our point of view.
2,Bianshou attention to the other side,you have mentioned only one-sided from the perspective to understand the problem.
And then write in English master of the reasons for our support,not too long,as long as the example,the reasons for that to clear.

Ⅹ 求female consciousness (女性意識)和feminism(女權主義)的英文定義! 一定要是英文的哦!

Feminism is a collection of movements aimed at defining, establishing, and defending equal political, economic, and social rights and equal opportunities for women.
Female consciousness,recognition of what a particular class,culture,and historical period expect from women,creates a sense of rights and obligations that provides motive force for actions different from those Marxist or feminist theory generally try to explain,

我覺得他倆是完全不一樣的東西 , 一個是一種思想可能會演變成一種行動,去運用和影響自身的生活,但是女性意識是源於生活,沒有女權主義那麼的極端。(當然,我不是很懂唉,隨便發表的一件,至於定義是查的,feminism是維基網路介紹的,那個consciousness是看的一篇文章的介紹,我把連接給你 好了^^)

http://www.jstor.org/pss/3173854

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